I'm calling it an analogy. It does not have to be clearly labeled as an analogy to actually be an analogy. The author does not have to have to explicitly say "To make an analogy . . ." or "Consider the following analogy . . ." or so on for us to make the logical conclusion that it is, in fact, an analogy. Why else would the author all of a sudden start talking about children in a political article? The fact that she continues the analogy for several sentences just means that it's an extended analogy -- call it an allegory then; that's probably a more suitable term anyway. > If that's a metaphor, then the only way it works is if the parents are the rich and the children are the poor. I don't know which interpretation is more offensive: not-metaphor, as in "don't tax us, we have kids" or metaphor, as in "don't tax us, we're paternalistic towards the proles whose well-being we manage." Either way, it's not an argument of social mobility. The purpose is to demonstrate the role of coercion in both models, not to provide an insulting metaphor of relations between the rich and non-rich. We both agree that the assumptions it makes are unrealistic, but that is beside the point. > The reason Warren was prompted to make her statement is that "wealth concentration" has become a hot-button issue. Clearly, "pay it forward" has not happened. The core of Warren's statement is that wealth is not an individualist accomplishment, it is the outcome of a social contract. Further, that social contract is being shirked by those with wealth. "There is no coercion involved' is the direct cause of the wealth concentration we currently experience. Warren, I surmise, would encourage further coercion because the system as currently implemented does not "pay it forward." We both agree on this. Had you written this to begin with instead of the inflammatory rant you did, this discussion wouldn't be happening. > Would you like me to address it? Preferably, yes. That would be useful in perpetuating discussion.
- If it weren't for the prior existence of language (not to mention the discovery of mathematics and electricity), then the current members of the Forbes 400 list would be living like savages. - Yet for some reason, Warren acts as if the "social contract" always means we can take more from rich people, regardless of how much we're currently taking. - Warren simply asserts that the government should be the recipient of this understandable urge for the wealthy to share. - Here again, we see Warren injecting the government into the mix, without any justification. - It's not as if a factory has a choice between getting products via government highways or privately run highways. These are not valid points of discussion. These are the rants of a Libertarian mindset so far removed from logic that they see "big government" in every statement. The idea that taxes should be optional because public roads are not is preposterous on the face of it - yet this idea, and ones like it, are typical of mises.org. And that's why I gutted the article and walked away, rather than bludgeoning through the whole "the rich pay more taxes so pay no attention to the fact that as a measure of wealth they pay less" aspect of the part you want me to discuss. So if you would really like me to talk about that more, apologize, asshat.
Parents == the wealthy Child == the tax-funded community (roads, libraries, USPS, Welfare, SS, etc) The central point here is that when a wealthy parent bequeaths money to his children, it is a voluntary action. Warren probably would not advocate a law which automatically took a portion of a parents' wealth and distributed to his children. Therefore, the author requests justification for Warren's claim that the wealthy should be forced to give back to the community. That force, in the form of a law, is (from a libertarian standpoint) undue coercion. The analogy obviously falls apart under scrutiny (parents do not rely on their children, wealth will not be efficiently distributed, etc). However the basic principle is that this form of coercion is wrong. That is the point, and that is the assertion worth debating. Not the straw man you've been suggesting. It has nothing to do with wealthy people having actual children and therefore being exempt from taxes. That doesn't even make sense on a superficial level, because poor people have kids, too. > But part of the underlying social contract is you take a hunk of that and pay forward for the next kid who comes along" - nowhere does she say "the government is entitled to your wealth" I thought that is was a given that we were talking about a progressive income tax code, in which case, the government would be entitled to a fraction of a person's income. > nor does she say "you need to pay for a welfare state so that the indolent can continue to suck off the public teat." This, too, is a straw man because the article doesn't argue that, either. It simply contests the idea that the wealthy are due a debt to the community which supported them. > So if you would really like me to talk about that more, apologize, asshat. This is what I don't understand about you. Before you were adamant that I return to the actual discussion at hand and stop making this about you. Now you want an apology. To be completely honest I did actually considering adding an apology to the end of my previous message, but decided against it because I thought (1) you would think I was being insincere, (2) if I attempted to justify the purpose of the insults in any way we'd get tied up in more pointless bickering, and (3) I didn't think you wanted one. So, although I risk violating my second point in saying this (and possibly the first), I do apologize for calling you an asshat or an asshole -- but not for calling you smug or intentionally provocative because I honestly believe you were. It didn't call for the harsh language I used, but let's not pretend that it was unprovoked. But I don't like resorting to personal insults, and I don't like making people feel like shit. I truly am sorry.
>Child == the tax-funded community (roads, libraries, USPS, Welfare, SS, etc) >The central point here is that when a wealthy parent bequeaths money to his children, it is a voluntary action. So. By your own read, of this interpretation of a 3rd party article, the author of the 3rd party article is saying "the rich should not be forced to pay for roads, libraries, USPS, Welfare, SS, etc. because they're as naturally inclined to pay for these things as parents are naturally inclined to give their children money." Not only is that insultingly paternalistic, as I've said for hours, it's also laughable. The notion that public works would be kept alive by charity in the absence of taxes is fallacious by inspection; people donating money to "the government" is a rare enough occasion that it usually makes the news. Never in the history of mankind have taxes been voluntary, and never in the history of mankind has a culture flourished on charity. Charity has always been the discretionary largesse of a populace that has already supported its infrastructure based on compulsory taxation; compulsory taxation dates beyond the Code of Hammurabi. Here's a bunch of ancient Egyptian tax cheats: http://en.wikipedia.org/wiki/File:Wells_egyptian_peasants_ta... Now - you can make the argument that in Rand's magic valley, everyone will pay their own way and bootstrap themselves to success. But we don't live there and neither did Ayn. Elizabeth Warren is simply pointing this out. >I thought that is was a given that we were talking about a progressive income tax code, in which case, the government would be entitled to a fraction of a person's income. So now you're arguing against taxes? >This, too, is a straw man because the article doesn't argue that, either. It simply contests the idea that the wealthy are due a debt to the community which supported them. The article argues that the wealthy do not owe anything to the community from whence they sprang. It does not argue it successfully. >This is what I don't understand about you. Before you were adamant that I return to the actual discussion at hand and stop making this about you. Now you want an apology. Before you were busy calling me six different names and refusing to have any sort of discussion. Now you're continuing to call me names and wanting to hear me elaborate on the stupidity of the article. The only consistent part is you calling me names, while also insisting I'm the rude one. I'm just rubbing your nose in your hypocrisy. >To be completely honest I did actually considering adding an apology to the end of my previous message, but decided against it because I thought (1) you would think I was being insincere, (2) if I attempted to justify the purpose of the insults in any way we'd get tied up in more pointless bickering, and (3) I didn't think you wanted one. I pointed out no less than three times that you're the one being uncivil. It took demonstrating just how childish and uncivil you were being before you even considered attempting to be civil. Again, I didn't start this fracas by attacking anyone - I attacked an article. Meanwhile, I've been called an asshole, an asshat, an egoist and (most amusingly) a bigot for attacking the logic of a facile Libertarian hit-piece. And somehow, you think me attempting to bring things back to the discussion at hand is at loggerheads with me wanting things to be civil? I've said it before, and I'll say it again. My behavior is no different from anyone else's, I'm just better at it. I don't attack, I counter-attack. And I've had lots of practice. >I do apologize for calling you an asshat or an asshole -- but not for calling you smug or intentionally provocative because I honestly believe you were. It didn't call for the harsh language I used, but let's not pretend that it was unprovoked. Oh, come now. "intentionally provocative" is a bizarre read for what can only be viewed as an antagonistically dismissive comment. What I wrote was intended to shut down debate on the points under discussion - and the best you've come up with is "the rich will make up in charity what you take away in taxes" which is a laughable argument. You're only still having this discussion because of a serious case of high dudgeon - you say you're a "a Liberal who supports progressive tax rates" yet here you are saying that the idea of taxation = coercion is an "assertion worth debating." I'll say the same thing to you that I said to Artifex - if you don't want the discussion to dive into the gutter, don't steer it there. What sort of response do you expect when you write: >Your response to the article in question is so weakly constructed and your manner so abrasive that I did not think it worthy of any serious critical response when I first read it earlier today. I was seriously disappointed because I thought hubski was better than that. ? Yet I'm the smug and provocative one.
- Understanding and addressing opposing arguments as they are meant to be understood is the only way to honestly defend one's own position. Attacking straw men or being categorically dismissive of certain ideologies advances nothing. - For the very reason stated above, I played devil's advocate for an opinion with which I disagreed in order to represent it fairly (which you failed to do). That the argument falls apart is of no consequence to me, because it was never my point to militate it. - We have completely different views of what is provocative or smug if you honestly feel offended by that last quote. Criticism and disappointment =/= provocative and smug. - I called you an asshat multiple times. Well, again, sorry. Didn't think it would cut so deep with you. Unless you want to crack this wide open again, futilely chasing up all the irreconcilable loose ends, then I think we're done here. I will no longer respond to concerns which I have already addressed.
TLDR: The Internet. Srs Bsns.