and
I feel that when the idea of mindfulness, as buddhists use the word, was secularized, it lost a lot of the important nuances to it even though they weren't religious details. For example, for many buddhists and non-buddhists, mindfulness doesn't become as powerful as it can be until it's used to focus on things like gratitude, compassion, and patience while learning how your mind works and how to accept and benefit from even unwanted emotions. It feels like the author isn't thinking about any of that. So while I don't disagree with him when he says "you already may be doing it," I feel like he's implying that there's nothing more worth exploring about mindfulness and trivializing the diverse benefits.